鐲，從字面理解為銀制的手鐲，但在現代被賦予了新的意義，與“銀鐲體”同意義。以辭藻空洞華麗、使用生僻詞語、頻繁地利用句號、表現出使人感到淺薄多余的情感（矯情）為特征的文體。
銀鐲不亮也是正常的，銀接觸空氣就氧化的，先黯淡發黃，然后發黑，電鍍的相對好一些，等電鍍層磨損了開始氧化。用牙膏擦擦，或者擦銀布擦擦就好，馬上恢復光澤。
藏品介紹
中文名稱：銀鐲，象牙稱，八卦幣，四川銅幣
英文名稱：SSilver bracelets, ivory, eight trigrams, sichuan copper COINS
類別：雜項
規格：四件
品相：美品
苗族的銀飾，均為本民族男工匠所制，以黔東南丹寨和湘西的工藝最高。進入民國，苗族使用銀飾的仍然很多，制造工藝也更精致纖巧。這件是屬于空花手鐲，外部花紋呈鏤空，內部用圈銀打底，整體工藝十分精湛。
空花手鐲
以銀絲纖作小花瓣，焊接若干花瓣合在一起成團花，再以若干團花焊接在一起成為花簇，另用薄銀片制成手指大的小盅，盅的外底焊一小銀珠如乳頭狀。將四根銀簽纖成手鐲樣，再將花簇、銀盅覆于銀簽上，焊接成為手鐲。銀線編織手鐲：先將細銀絲三或四根絞成銀線，共若干根，以之編為六棱手鐲，紋呈正倒相疊的“人”字形，中空。
八卦，見于《周易·系辭下》云：“古者包犧氏之王天下也，仰則觀象于天，俯則觀法于地；觀鳥獸之文與地之宜；近取諸身，遠取諸物，于是始作八卦，以通神明之德，以類萬物之情。” [1] 八卦生自太極、兩儀、四象中，“四象生八卦”。
它也是中國古老文化的深奧概念，是一套用三組陰陽組成的形而上的哲學符號。其深邃的哲理解釋自然、社會現象。八卦成列，象在其中矣；因而重之，爻在其中矣；剛柔相推，變在其中矣；系辭焉而命之，動在其中矣。八卦成列的基礎是易象，重卦的基礎則在于爻變，“爻在其中矣”便是易道周流的內在動因。八卦表示事物自身變化的陰陽系統，用“一”代表陽，用“- -”代表陰，用這兩種符號，按照大自然的陰陽變化平行組合，組成八種不同形式，叫做八卦。八卦其實是最早的文字表述符號。
它在中國文化中與“陰陽五行”一樣用來推演世界空間時間各類事物關系的工具。每一卦形代表一定的事物。乾代表天，坤代表地，巽（xùn）代表風，震代表雷，坎代表水，離代表火，艮（gèn）代表山，兌代表澤。八卦就像八只無限無形的大口袋，把宇宙中萬事萬物都裝進去了，八卦互相搭配又變成六十四卦，用來象征各種自然現象和人事現象，基于當今社會人事物繁多；八卦在中醫里指圍繞掌心周圍八個部位的總稱。八卦代表易學文化，滲透在東亞文化的各個領域。
八卦錢，屬于厭勝錢類“花錢”。我國自漢代起官、私爐均行鼓鑄厭勝錢，品類甚多。“八卦錢”錢面為八卦圖形及卦名乾、坤、震、巽、坎、離、艮、兌八字；背文多為地支十二字（子、丑、寅、卯等）及對應生肖圖（鼠、牛、虎、兔等）。古時民間多以為此錢可避邪保安，歷代所鑄版式甚多，大小版式各異，精粗互見。八卦錢，實為天干地支錢，在厭勝錢家族中占有很大的比重，從東漢到明清皆有鑄造，且有代代仿制幾代同類的，相傳民間有“一個銅八卦勝過五十錢”的說法，因其鑄造量少，多藏在寶塔地宮，凡年代越久遠，屬首版開爐錢更是罕見。八卦源于易經，又比八卦錢早得多，“易更三圣”所指的是一圣伏羲氏、二圣周文王姬昌、三圣孔子，這是創編易經的始祖，可見由來久遠。八卦本是懸掛的意思，懸掛八種象征自然的符號。符號是由三道平行橫線、利用橫線中央斷與不斷的變化組合成八組。整枚錢幣有傳世的黑色包漿，直保存完好。
古秤是古代勞動人民智慧的產物，曾經在人民生活中占據了重要地位。雖然數千年的傳統文化被現代高新科技替代而走完了它的全程，但是古秤也是華夏文明的瑰寶之一，刻記著古代商業繁華的歷史，收藏古秤便是對古老文化的傳承。
兩千多年前，我們的先祖就運用杠桿原理發明了木桿秤。爾后，一種學名叫戥子，專門用來稱量金、銀以及貴重藥品和香料的精密衡器隨之出現。戥子沿用的是“1斤等于16兩”的非十進位制單位，這與大家平時常見的秤有所不同。戥子的造型之所以小巧玲瓏，一來是衡量金銀等小物件之便，二來是為了方便商賈在外經商時易于攜帶。舊時，不少非富則貴的商人行走“江湖”時，往往隨身帶著一把輕便的戥子，逢衡金量銀、買賣名貴中藥或染料時就能即時派上用場。
文中此清晚民國象牙桿秤一組，由木器秤盒和銅器秤盤及象牙秤桿組成，秤桿與秤盤藏身于一個小木盒里，其外形似琵琶，外觀無雕刻花紋，盒內有放桿秤的長形溝槽和放置秤盤和秤砣的圓形凹穴。戥子桿，是秤的關鍵部件，由質重性韌的象牙打造而成，其上刻有十六個刻度，每個刻度代表一兩，每一兩用一顆星來表示。在十六顆星中，七顆星代表的是北斗星，六顆星代表的是南斗星，其余三顆分別代表福、祿、壽三星。假若商人在買賣中缺斤短兩的話，即象征著他喪失了一定程度的康寧、財富和壽數。秤盤由青銅鑄造而成的。厚度非常薄，薄得就像是一片圓圓的葉子，顯得曲張有度，光潔如鏡。撫摸這支微型象牙桿秤，手感光滑，在纖細的秤桿上，密密麻麻地排列著間隔有序的“星眼”。整體的包漿很好有古韻，表面皮殼老化磨損程度到位，各材質自然看老，有老貨的滄桑感，年代到清晚民國左右老物品，品相尚佳，可見此秤之珍貴。
文中此秤的造型小巧玲瓏，非常衡量金銀等小物件，也方便商賈在外經商時易于攜帶。舊時，不少非富則貴的商人行走“江湖”時，往往隨身帶著一把輕便的戥子，逢衡金量銀、買賣名貴中藥或染料時就能即時派上用場。文中此秤制作非常精美，毫不夸張地說，它們可與各式工藝品相媲美，非常值得收藏。
四川銅幣，是晚清和北洋時期四川省地方政權鑄造的貨幣。由于川省銀銅礦缺乏，加之辛亥革命以后軍閥割據，致使中央政府《幣制條例》關于銅幣之原料比例、銅幣面額的規定沒有嚴格遵守，四川銅幣發行量十分巨大，致使物價虛高、影響經濟發展。四川銅幣，自光緒二十九年（1903年）六月開鑄，至民國二十四年（1935年）十一月法幣開始流通才逐漸退出流通領域 。
1911年5月，腐敗的清政府假借鐵路國有化名義，將民辦川漢、粵漢筑路權出讓給英法德美四國銀行團，激起全國各地人民的反對，四川省反響尤為強烈，數十萬人參加了保路同志軍。武昌起義后，各省先后宣布獨立，保路軍包圍了成都。趙爾豐控制不住四川的局面，只得將政權交給四川保路運動的領導人蒲殿俊等立憲派人士。于是，四川省也宣告獨立，成立了“大漢四川軍政府”，并接管成都造幣分廠。為擴充軍需，鑄造發行了這種“漢”字銀幣。
正面是四川銅幣，中間是海棠花紋，上面是軍政府造，下面則是錢幣的價值。左右為花星紋。背面則是中華民國元年六個字，中央珠圈內是漢，外面是十八個小圈，在當時代表了十八個省份，寓意十八省人民齊心協力共同戰斗。
軍政府造四川銅幣當制錢壹佰文，背面紀年為中華民國二年。因其背面有一個大大的漢字，故在收藏圈有稱其為“大漢銅元”
“大漢”錢幣在面值和材質上的版別還是多種多樣的。有銀質的壹圓，伍角，貳角，壹角。有銅質的當制錢壹佰文，當制錢伍拾文，當制錢貳拾文，當制錢十文等。從發行紀年看有中華民國元年，中華民國二年和中華民國三年等。
四川銅幣當制錢一百文軍政府造，此幣材質為紅銅。邊沿齒短，左右空心十字花星。此幣面上文字全與點金為主。四川銅幣四字開口，點為心。川字最后一筆加長戴帽，上面戴倆點。銅為金字旁，肆橫金，第三橫缺一半。幣字一個粗點代替撇捺。上緣軍政府造，軍字筆畫較細，軍以點開頭，與橫折不連，俗稱細絲軍。政字點攻心，反文撇捺相連。府字點開頭，橫撇不連。造字點開頭，牛字口造。下緣當制錢一百文，都顯示點，唯獨百字無用武之地，故百字形成開口，百字二橫較短，俗稱開口百。錢字四橫金，第三橫向上彎。文字是離文文，撇捺與上橫不相連。上緣軍政府造，府造之間有打一橫印記。背面上緣中華民國二年，華字右部形成小半圓圈。漢字豎帶小圓圈，方頭二十，漢字地橫紋飾26橫，上緣民國二字開口。
由于古代錢幣易被仿制，所以大面額的錢幣極少制造，主要是以十文的小面額較為常用，四川銅幣軍政府制造當制百文錢在內的四川銅幣存世量非常少，而且因為極具特色，發行量少，流通時間短，現在能夠看到的極少。這枚當百的銅錢只有軍方拿來使用，所以流傳至今的極其稀少，這也是為什么古代錢幣當百當千的銅錢，會比普通的小平錢價值高出千倍萬倍，同樣這枚當百四川銅錢收藏價值在四川銅幣中是極高的。
英文翻譯：The silver bracelet, literally a bracelet made of silver, has been given a new meaning in modern times, with the same meaning as the "silver bracelet body". A style characterized by empty rhetoric, the use of obscure words, the frequent use of periods, and the expression of feelings that make people feel shallow and superfluous (melodramatic).
Silver bracelet is not bright is also normal, silver contact air oxidation, first dull yellow, then black, electroplating is relatively better, such as electroplating wear began to oxidize. Wipe with toothpaste, or wipe with a silver cloth, and immediately restore the shine.
The collection is introduced
Chinese name: silver bracelet, bagua coin, sichuan copper coin
English name: Silver bracelets, bagua COINS, sichuan copper COINS
Category: miscellaneous
Specification: 4 pieces
Appearance: beautiful
The silver ornaments of the miao nationality are made by male craftsmen of the ethnic group, with the highest craftsmanship in danzhai and xiangxi in southeast guizhou. Into the republic of China, the miao people still use silver jewelry, the manufacturing process is more delicate and delicate. This is belongs to the empty flower bracelet, the external decorative pattern is hollow out, the internal ring silver base, the overall process is very exquisite.
Empty flower bracelet
With silver silk fiber for small petals, welding a number of petals together into a group of flowers, and then with a number of groups of flowers together into a group of flowers, another small cup made of thin silver fingers, the bottom of the cup to weld a small silver beads such as papillae. The four silver swabs will be spun into bracelets, and then the flower clusters and silver cups will be covered on the silver swabs and welded into bracelets. Silver thread braid bracelet: first twist three or four pieces of fine silver thread into silver thread, a total of several strands, and then braid them into six-ribbed bracelets, with the lines in the shape of "human" and hollow.
The eight diagrams can be found in the book of changes: "the ancient emperor bao sui was king of the world. If you look up, you can see the sky; if you look down, you can see the earth. Watching birds and animals and the appropriate for the ground; Take all the bodies near, take all the things far away, then began to make a gossip, to god's virtue, to the kind of feelings of all things." [1] the eight diagrams were born from tai chi, two instruments and four images, "four images were born from the eight diagrams".
It is also a profound concept of ancient Chinese culture, a metaphysical philosophical symbol composed of three groups of Yin and Yang. Its profound philosophy explains natural and social phenomena. The eight diagrams into a column, as if in one; Therefore, yao is in it. Rigid and soft push, change in it; Preludes how and the life, moves in among. The basis for the arrangement of eight diagrams is yi xiang, while the basis for the rearrangement of hexagrams lies in the changes in the lines of the yao. The eight diagrams represent the Yin and Yang system of the change of things themselves, with "one" to represent Yang and "--" to represent Yin, with these two symbols, according to the nature of the change of Yin and Yang parallel combination, to form eight different forms, called the eight diagrams. The eight trigrams were actually the earliest verbal symbols.
In Chinese culture, it is used as a tool to deduce the relationship between various things in the world, space and time, like "Yin and Yang and five elements". Each hexagram represents a certain thing. Dry on behalf of the day, kun on behalf of the earth, xun (xun) on behalf of the wind, earthquake on behalf of thunder, kan on behalf of water, leave on behalf of fire, gen on behalf of the mountain, to on behalf of ze. The eight diagrams are like eight infinite invisible pockets, which put everything in the universe. The eight diagrams are combined with each other and become sixty-four hexagrams, which are used to symbolize various natural and human phenomena. The eight trigrams in Chinese medicine refers to the eight parts around the palm. The eight diagrams represent the yi learning culture, which permeates all fields of east Asian culture.
Ancient scales are the product of the wisdom of the ancient laboring people, which once occupied an important position in people's life. Although thousands of years of traditional culture has been replaced by modern high-tech and completed its whole course, but the ancient scale is also one of the treasures of Chinese civilization, engraved with the history of ancient commercial prosperity, the collection of ancient scale is the inheritance of ancient culture.
More than two thousand years ago, our ancestors used the lever principle to invent the wooden steelyard. Then came an elaborate scale, called the shekel, to weigh gold and silver, as well as precious medicines and spices. The shekel also made use of a non-decimal system, which equated to 16 liang per jin, rather than the usual scale. The shekel's design was small, both to make it easier to measure small items such as gold and silver, and to make it easier for businesspeople to carry around when doing business abroad. In the old days, the rich and the poor would walk around with a portable shekel, ready to be used on occasions such as the sale of silver or expensive Chinese medicine or dyes.
Gossip money, belongs to the hate win money category "spend money". Our country since han dynasty official, private furnace all line drum cast tired win money, the category is very much. "Eight trigrams of money" money surface for the eight trigrams graphics and gua name dry, kun, zhen, xun, kan, li, gen, duan eight; Back more than 12 characters (zi, Chou, Yin, MAO, etc.) and the corresponding zodiac signs (rat, ox, tiger, rabbit, etc.). In ancient times, people can avoid evil spirits with this money to protect themselves from evil forces. Gossip money, money is actually a Chinese era, holds a large proportion in anaerobic - money in the family, is casting from the eastern han dynasty to the Ming and qing dynasties, and have passed on generic generations of the same kind, from the folk has "a copper gossip more than fifty money", because its casting quantity is little, hidden in the pagoda more dungeons, who s the further, belong to the first edition blow-in money is rare. The eight trigrams originated from the book of changes, and much earlier than the eight trigrams of money, "yi more three saints" refers to a holy fu xi, two holy zhou wen king ji chang, three holy Confucius, which is the founder of the book of changes, it can be seen from a long time ago. The eight diagrams are the meaning of hanging, hanging eight symbols of nature. The symbol is composed of three parallel horizontal lines, the use of the horizontal line central break and constant change into eight groups. The whole coin has been handed down to the world in black wrapped pulp, kept in good condition.
Sichuan copper COINS were COINS minted by the local governments of sichuan province during the late qing dynasty and the beiyang period. Due to the lack of silver and copper deposits in sichuan province and the warlords' secession after the revolution of 1911, the central government did not strictly follow the regulations on the proportion of raw materials and denomination of copper COINS in the regulations on currency system. As a result, the issue of copper COINS in sichuan was very large, resulting in the inflated prices and economic development. Sichuan copper COINS were minted in June, 1903, in the twenty-ninth year of the reign of emperor guangxu, and were gradually withdrawn from circulation in November, 1935, when legal COINS began to circulate in the republic of China.
In May 1911, the corrupt qing government, under the guise of nationalizing the railway, transferred the rights of building roads in sichuan and han and guangdong provinces to the British, French, German and American banking groups, which aroused the opposition of people all over the country. Sichuan province was particularly strongly affected, and hundreds of thousands of people joined the road protection army. After wuchang uprising, the provinces have declared independence, the road army surrounded chengdu. Zhao erfeng could not control the situation in sichuan, so he had to hand over the political power to pu dianjun, the leader of the sichuan baolu movement and other constitutionalists. Thus, sichuan province also declared independence, established the "big han sichuan military government", and took over the chengdu branch coin factory. To expand military needs, this "han" coin was minted and issued.
The front is a sichuan copper coin, the middle is a begonia pattern, above is made by the military government, below is the value of the coin. Left and right flower star grain. The reverse side is the first year of the republic of China six characters, the central bead circle is han, outside is 18 small circles, at that time on behalf of the 18 provinces, meaning that the people of the 18 provinces work together to fight together.
The military government made sichuan copper COINS when money 100, the reverse of the year for the republic of China two years. There is a big Chinese character on the back, so it is called "han bronze yuan" in the collection circle.
"Big han" coin in the face value and material version or a variety of. There are silver ones, one yuan, five jiao, two jiao, one jiao. There are copper when making money of one hundred, when making money of fifty, when making money of two hundred, when making money of ten. From the release date, there are the first year of the republic of China, two years of the republic of China and three years of the republic of China.
Sichuan copper COINS when money 100 military junta made, the coin is made of red copper. Edge teeth short, left and right hollow cross star. The characters on this coin surface are all gold based. Sichuan copper coin four words open, point for the heart. Sichuan character last long wear cap, wear two points above. The bronze is next to the gold, four horizontal gold, the third horizontal half. Instead of skimming, make a thick dot. On the edge of the military junta made, the military character stroke is thin, the army with a point to start, and the horizontal folding is not connected, commonly known as the silk army. Political word point to attack the heart, anti - cursive touch linked. Fu word point beginning, horizontal apostrophe is not connected. Make the beginning of the word, the cow word mouth. Lower edge when making money 100 text, all show a point, only 100 words have no use, so 100 words form an opening, 100 words two horizontal shorter, commonly known as opening 100. Money word four horizontal gold, the third horizontal on the bend. Text is from the text, skimming and horizontal is not connected. On the edge of the military government made, there is a horizontal mark between the house made. On the back of the upper edge of the roc 2000, the right part of the Chinese character formed a small half circle. Chinese characters vertical with a small circle, square head 20, Chinese characters horizontal lines decorated 26 horizontal, the upper edge of the republic of China two words open.
Because ancient COINS are easy to be copied, so the large denomination of COINS rarely produced, mainly with ten small denomination is more commonly used, sichuan copper COINS made by the military junta when the system of 100 COINS sichuan copper COINS are very small, and because of very characteristic, less circulation, circulation time is short, now can see very little. This coin is only used by the military, so it is very rare to be handed down. This is why the ancient COINS are worth thousands of times more than ordinary little COINS. Also, the collection value of this coin is extremely high among sichuan copper COINS.
何藩在攝影界有“一代宗師”之名，更被譽為“東方布列松”。 1931 年他出生于上海，后移居香港。何藩的攝影作品多產時代集中于五十年代中至六十年代中期，在此期間他的黑白攝影作品在香港已處于領導地位，而他的攝影手法更在當時蔚為先驅。通過參加比賽贏得近 300 個地區和國際性大獎，亦是多國攝影學會榮譽會員，其中包含英國皇家攝影學會及英國皇家藝術學會。在他擅于運?光影的強烈風格中，透過幾何線條勾劃出庶民百態，其鏡頭穿梭于平淡生活之間，一探舊時風貌、昔日煙雨，更添上無限詩意。
何藩十三歲那年收到一份父親送的禮物，一部 Brownie 相機。從此便迷上了攝影這門藝術。十八歲那年何藩便移居到香港，自此他便醉心于這個都市的每一面，由繁華的大街至孤寂的小巷，都通過膠片表現出來。他對光線和瞬間的極致把握令人嘆為觀止。
1960 十字路口 At the Crossroad
1960 船上的女人 Boat women
1960 空蕩蕩的 Deserted
1960 皺紋 Furrows
1960 香港跳蚤市場 Hong Kong flea market
1960 香港的雨 Hong Kong Rain
1960 神秘的旅程 Journey Mystique
1960 Meet the chef
1960 臺階 Steps
1960 搜索 The Search
1960 白色的帳篷 White tent
“其實我偏向喜歡黑白，我不是不拍彩色，但我發現一件事情，彩色沒那么適合我的世界，黑白給予我一種距離，怎樣的距離呢？跟現實人生的一種距離，我覺得這個距離很重要，現實人生是七彩繽紛，黑白好像抽離了一點，更能夠令觀眾、觀者，有一種思維，一種沉思默想的空間和深度，跟我、大家產生共鳴。我好喜歡黑色，黑色好像一種力量，好偉大、好神秘，好像可以主宰世界的一種力量。我覺得我拍照很隨意，意之所至。”
1961 佛教寺廟 In a buddhist temple
1961 Kids and cats
1961 La Strada
1961 樓梯街 Ladder Street
1961 人生是一個舞臺 Life is a stage
1961 Little women
1961 旺角市場 Mongkok market
1961 租書 Renting to Read
1961 豆腐交貨 Tofu Delivery
1961 Working Skywards
1961 日常 Daily routine
1962 白色的窗戶 White Windows
1962 悲傷的歌 A sad, sad song
1962 Down
1962 Hand in Hand, Hong Kong
1962 Inferno
1962 Men Walking
1962 Three men walking
1962 Twins
1962 幻境
1962 香港威尼斯 Hong kong street
1963 孤獨 All alone
1963 Ashore
1963 Braid Woman Rowing
1963 Crossing People
1963 東方遇見西方 East Meets West
1963 正午 High Noon
1963 La Strada
1963 悲慘世界 Les Miserables
“其實我偏向喜歡黑白，我不是不拍彩色，但我發現一件事情，彩色沒那么適合我的世界，黑白給予我一種距離，怎樣的距離呢？跟現實人生的一種距離，我覺得這個距離很重要，現實人生是七彩繽紛，黑白好像抽離了一點，更能夠令觀眾、觀者，有一種思維，一種沉思默想的空間和深度，跟我、大家產生共鳴。我好喜歡黑色，黑色好像一種力量，好偉大、好神秘，好像可以主宰世界的一種力量。我覺得我拍照很隨意，意之所至。”
1963 Out with Mom and Dad
1963 The Evening of Life
1963 The Market Parade
1964 Busy Harbor
1964 Children Playing
1964 癡迷 Obsession
1964 預兆 The Omen
1966 耀斑 Flare
1968 Spiritually Connected
（景）